Scriptures and Reflection Questions for Palm/Passion Sunday
Scriptures and Reflection Questions
Palm/Passion Sunday, Year BApril 1, 2012
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Collect
Almighty and  everliving God, in your tender love for the human race you sent your Son our  Savior Jesus Christ to take upon him our nature, and to suffer death upon the  cross, giving us the example of his great humility: Mercifully grant that we may  walk in the way of his suffering, and also share in his resurrection; through  Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one  God, for ever and ever. Amen.
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Episcopal Revised Common Lectionary
Year  B
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How to use this page:
Print this and read a different passage each day and think about  it.  Some questions are  offered to help stimulate your reflection.   You'll find your experience of worship on  Sunday will be intensified.
For  a method to read and pray with the scriptures you might try to use the  ancient practice of Lectio Divina (Divine Reading).  We've written some instructions on how  to use Lectio with the Sunday Scriptures at the following link: 
We  use the Episcopal Revised Common Lectionary.
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at the Liturgy of the Palms
Mark 11:1-11
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, `Why are you doing this?' just say this, `The Lord needs it and will send it back here immediately.'" They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, "What are you doing, untying the colt?" They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,"Hosanna!Blessed is the one who comes in the name of the Lord!Blessed is the coming kingdom of our ancestor David!Hosanna in the highest heaven!"Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
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at the Liturgy of the Palms
Mark 11:1-11
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, `Why are you doing this?' just say this, `The Lord needs it and will send it back here immediately.'" They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, "What are you doing, untying the colt?" They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,"Hosanna!Blessed is the one who comes in the name of the Lord!Blessed is the coming kingdom of our ancestor David!Hosanna in the highest heaven!"Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
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What does it mean  to you that the same people who are crying "Hosanna!" to welcome Jesus so  triumphantly into Jerusalem were crying "Crucify him!" within just a few  days? 
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at  the Liturgy of the  Word
 Isaiah  50:4-9a
Psalm  31:9-16 
Philippians  2:5-11 
Mark 15:1-39    
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Isaiah  50:4-9a     
The Lord  GOD has given  methe tongue of a  teacher,that I may know how to  sustainthe weary with a  word.Morning by  morning he wakens--wakens my  earto listen as  those who are taught.The Lord  GOD has opened my  ear,and I was not  rebellious,I did not turn  backward.I gave my back to  those who struck me,and my cheeks to  those who pulled out the beard;I did not hide my  facefrom insult and  spitting.The Lord GOD helps  me;therefore I have  not been disgraced;therefore I have set my face like  flint,and I know that I  shall not be put to shame;he who vindicates  me is near.Who will contend  with me?Let us stand up  together.Who are my  adversaries?Let them confront me.It is the Lord  GOD who helps  me;who will declare  me guilty?
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Isaiah  speaks of one who bravely proclaims God's word in the face of adversity, threat  and violence?  When have you had to stand up to threat or intimidation in order  to defend something principled?     
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Psalm 31:9-16     
Have mercy on me,  O God, for I am in trouble; *
my eye is consumed with sorrow,
and also my throat and my belly. For my life is wasted with griefand my years with sighing; *
my strength fails me because of affliction,
and my bones are consumed. I have become a reproach to all my enemies and even to my neighbors,a dismay to those of my acquaintance; *
when they see me in the street they avoid me. I have been forgotten like the dead, out of mind; *
I am as useless as a broken pot. For I have heard the whispering of the crowd; __fear is all around; *
they put their heads together against me;
they plot to take my life. But as for me, I have trusted in you, O God. *
I have said, "You are my God. My times are in your hand; *
rescue me from the hand of my enemies,
and from those who persecute me.
Make your face to shine upon your servant, *
and in your loving-kindness, save me."
my eye is consumed with sorrow,
and also my throat and my belly. For my life is wasted with griefand my years with sighing; *
my strength fails me because of affliction,
and my bones are consumed. I have become a reproach to all my enemies and even to my neighbors,a dismay to those of my acquaintance; *
when they see me in the street they avoid me. I have been forgotten like the dead, out of mind; *
I am as useless as a broken pot. For I have heard the whispering of the crowd; __fear is all around; *
they put their heads together against me;
they plot to take my life. But as for me, I have trusted in you, O God. *
I have said, "You are my God. My times are in your hand; *
rescue me from the hand of my enemies,
and from those who persecute me.
Make your face to shine upon your servant, *
and in your loving-kindness, save me."
Saint Helena Psalter
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Read this psalm  as it might have been on Jesus' lips during his passion.Read this psalm  as it might be in the heart of someone who is being threatened in one of those  places in the world where there is violence and oppression. 
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Philippians  2:5-11 
 Let the same mind  be in you that was in Christ Jesus, who,  though he was in the form of God,did  not regard equality with Godas  something to be exploited,but  emptied himself,taking  the form of a slave,being  born in human likeness.And  being found in human form,he  humbled himselfand became  obedient to the point of death--even  death on a cross.Therefore  God also highly exalted himand  gave him the namethat  is above every name,so  that at the name of Jesusevery  knee should bend,in  heaven and on earth and under the earth,and  every tongue should confessthat  Jesus Christ is Lord,to  the glory of God the Father. 
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Where in your life do you find yourself serving others. How can you link your service to the exaltation of Jesus?
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Mark  15:1-39  
As soon as it was  morning, the chief priests held a consultation with the elders and scribes and  the whole council. They bound Jesus, led him away, and handed him over to  Pilate. Pilate asked him, "Are you the King of the Jews?" He answered him, "You  say so." Then the chief priests accused him of many things. Pilate asked him  again, "Have you no answer? See how many charges they bring against you." But  Jesus made no further reply, so that Pilate was amazed. Now  at the festival he used to release a prisoner for them, anyone for whom they  asked. Now a man called Barabbas was in prison with the rebels who had committed  murder during the insurrection. So the crowd came and began to ask Pilate to do  for them according to his custom. Then he answered them, "Do you want me to  release for you the King of the Jews?" For he realized that it was out of  jealousy that the chief priests had handed him over. But the chief priests  stirred up the crowd to have him release Barabbas for them instead. Pilate spoke  to them again, "Then what do you wish me to do with the man you call the King of  the Jews?" They shouted back, "Crucify him!" Pilate asked them, "Why, what evil  has he done?" But they shouted all the more, "Crucify him!" So Pilate, wishing  to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he  handed him over to be crucified. Then  the soldiers led him into the courtyard of the palace (that is, the governor's  headquarters); and they called together the whole cohort. And they clothed him  in a purple cloak; and after twisting some thorns into a crown, they put it on  him. And they began saluting him, "Hail, King of the Jews!" They struck his head  with a reed, spat upon him, and knelt down in homage to him. After mocking him,  they stripped him of the purple cloak and put his own clothes on him. Then they  led him out to crucify him. They  compelled a passer-by, who was coming in from the country, to carry his cross;  it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought  Jesus to the place called Golgotha (which means the place of a skull). And they  offered him wine mixed with myrrh; but he did not take it. And they crucified  him, and divided his clothes among them, casting lots to decide what each should  take. It  was nine o'clock in the morning when they crucified him. The inscription of the  charge against him read, "The King of the Jews." And with him they crucified two  bandits, one on his right and one on his left. Those who passed by derided him,  shaking their heads and saying, "Aha! You who would destroy the temple and build  it in three days, save yourself, and come down from the cross!" In the same way  the chief priests, along with the scribes, were also mocking him among  themselves and saying, "He saved others; he cannot save himself. Let the  Messiah, the King of Israel, come down from the cross now, so that we may see  and believe." Those who were crucified with him also taunted him. When  it was noon, darkness came over the whole land until three in the afternoon. At  three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?"  which means, "My God, my God, why have you forsaken me?" When some of the  bystanders heard it, they said, "Listen, he is calling for Elijah." And someone  ran, filled a sponge with sour wine, put it on a stick, and gave it to him to  drink, saying, "Wait, let us see whether Elijah will come to take him down."  Then Jesus gave a loud cry and breathed his last. And the curtain of the temple  was torn in two, from top to bottom. Now when the centurion, who stood facing  him, saw that in this way he breathed his last, he said, "Truly this man was  God's Son!"
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What part of the  Passion Gospel moves your heart in this reading? 
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