Pentecost 12; Proper 17

Print this and read a different passage each day and think about it. Some questions are offered to help stimulate your reflection. You'll find your experience of worship on Sunday will be intensified.We use the Episcopal Revised Common Lectionary.

Collect
Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

The Scriptures

Song of Solomon 2:8-13
Psalm 45:1-2, 7-10
James 1:17-27
Mark 7:1-8, 14-15, 21-23
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Song of Solomon 2:8-13

The voice of my beloved!
Look, he comes,
leaping upon the mountains,
bounding over the hills.
My beloved is like a gazelle
or a young stag.
Look, there he stands
behind our wall,
gazing in at the windows,
looking through the lattice.
My beloved speaks and says to me:

"Arise, my love, my fair one,
and come away;
for now the winter is past,
the rain is over and gone.
The flowers appear on the earth;
the time of singing has come,
and the voice of the turtledove
is heard in our land.
The fig tree puts forth its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my fair one,
and come away."

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A female voice reports of an invitation from her beloved who beckons her to join him in the countryside where springtime has awakened both nature and his desire. The sensual language of the Song of Solomon has often been interpreted as an allegory of God's love for God's people or Christ's love for the church.

Is your relationship with God and with Jesus a sensual one? How do you experience your love for the divine? How do you experience the Divine's love for you? How are you God's beloved?
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Psalm 45:1-2,7-10

My heart is stirring with a noble song; let me recite what I have fashioned for the king; *
my tongue shall be the pen of a skilled writer.

You are the fairest of men; *
grace flows from your lips, because God has blest you for ever.

Your throne, O God, endures for ever and ever; *
a scepter of righteousness is the scepter of your realm;
you love righteousness and hate iniquity.

Therefore God, your God, has anointed you *
with the oil of gladness above your fellows.

All your garments are fragrant with myrrh, aloes and cassia, *
and the music of strings from ivory palaces makes you glad.

The royal daughters stand among the ladies of the court; *
on your right hand is the queen, adorned with the gold of Ophir.

(St. Helena Psalter)

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A royal psalm for the king. How does a ruler express "grace" and "righteousness"?
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James 1:17-27

Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God's righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act -- they will be blessed in their doing.

If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

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What advice in this reading speaks most personally to you?

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Mark 7:1-8, 14-15, 21-23

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written,
'This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.'
You abandon the commandment of God and hold to human tradition."

Then he called the crowd again and said to them, "Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person."

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Jesus challenges the ancient traditions, founded in scripture, that are part of his culture's religious observances associated with purity. What does Jesus criticize? Why? What human traditions of our might fall under a similar critique? __________________________________________________________

For a way to Pray with these scriptures, go to the following link for instructions about how to use Lectio Divina with the Sunday readings: Praying the Scriptures with Lectio (http://www.stpaulsfay.org/id272.html)

Scriptures for Proper 16

Print this and read a different passage each day and think about it. Some questions are offered to help stimulate your reflection. You'll find your experience of worship on Sunday will be intensified.We use the Episcopal Revised Common Lectionary.

The Collect
Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

The Scriptures
1 Kings 8:22-30, 41-43
Psalm 84:1-6
Ephesians 6:10-20
John 6:56-69

1 Kings 8:22-30, 41-43

Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel, and spread out his hands to heaven. He said, "O LORD, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart, the covenant that you kept for your servant my father David as you declared to him; you promised with your mouth and have this day fulfilled with your hand. Therefore, O LORD, God of Israel, keep for your servant my father David that which you promised him, saying, `There shall never fail you a successor before me to sit on the throne of Israel, if only your children look to their way, to walk before me as you have walked before me.' Therefore, O God of Israel, let your word be confirmed, which you promised to your servant my father David.

"But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Regard your servant's prayer and his plea, O LORD my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day toward this house, the place of which you said, `My name shall be there,' that you may heed the prayer that your servant prays toward this place. Hear the plea of your servant and of your people Israel when they pray toward this place; O hear in heaven your dwelling place; heed and forgive.

"Likewise when a foreigner, who is not of your people Israel, comes from a distant land because of your name -- for they shall hear of your great name, your mighty hand, and your outstretched arm -- when a foreigner comes and prays toward this house, then hear in heaven your dwelling place, and do according to all that the foreigner calls to you, so that all the peoples of the earth may know your name and fear you, as do your people Israel, and so that they may know that your name has been invoked on this house that I have built."

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This is King Solomon's prayer at the dedication of the first Jerusalem Temple. What are the important features of this portion of his prayer?What prayer would you make to God about our place of worship?__________________________________________________________

Psalm 84:1-6

How dear to me is your dwelling, O God of hosts! *
My soul has a desire and longing for your courts;
my heart and my flesh rejoice in the living God.

The sparrow has found her a house and the swallow a nest where she may lay her young, *
by the side of your altars, O God of hosts, my Ruler and my God.

Happy are they who dwell in your house; *
they will always be praising you.

Happy are the people whose strength is in you; *
whose hearts are set on the pilgrims' way.

Those who go through the desolate valley will find it a place of springs, *
for the early rains have covered it with pools of water.

They will climb from height to height; *
the God of gods will be revealed in Zion.

(St. Helena Psalter)
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Psalm 84 is an excellent psalm for use before worship. Our acolytes, lay ministers and other ministers read this prayer in the vesting room before we leave for the procession. Read the whole psalm as a preparation for worship. Then read the whole psalm as a prayer for your own home, your dwelling place, where God is present also.
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Ephesians 6:10-20

Be strong in the Lord and in the strength of his power. Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.

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Imagine yourself putting on clothing as this passage describes. How might such a covering help you as you face the day?
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John 6:56-69

Jesus said, "Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever." He said these things while he was teaching in the synagogue at Capernaum.

When many of his disciples heard it, they said, "This teaching is difficult; who can accept it?" But Jesus, being aware that his disciples were complaining about it, said to them, "Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe." For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, "For this reason I have told you that no one can come to me unless it is granted by the Father."

Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, "Do you also wish to go away?" Simon Peter answered him, "Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God."
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In John's gospel, people listening to Jesus with a literal interpretation often misunderstand him and miss the spiritual, symbolic or metaphorical meaning of his message. What are some contemporary issues that might be conflicts between a literal and a metaphorical interpretation of scripture? __________________________________________________________

For a way to Pray with these scriptures, go to the following link for instructions about how to use Lectio Divina with the Sunday readings: Praying the Scriptures with Lectio (http://www.stpaulsfay.org/id272.html)

11 Pentecost; Proper 15

Print this and read a different passage each day and think about it. Some questions are offered to help stimulate your reflection. You'll find your experience of worship on Sunday will be intensified.We use the Episcopal Revised Common Lectionary.

Collect

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen

The Scriptures

1 Kings 2:10-12; 3:3-14
Psalm 111
Ephesians 5:15-20
John 6:51-58




1 Kings 2:10-12; 3:3-14

David slept with his ancestors, and was buried in the city of David. The time that David reigned over Israel was forty years; he reigned seven years in Hebron, and thirty-three years in Jerusalem. So Solomon sat on the throne of his father David; and his kingdom was firmly established.

Solomon loved the LORD, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places. The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar. At Gibeon the LORD appeared to Solomon in a dream by night; and God said, "Ask what I should give you." And Solomon said, "You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today. And now, O LORD my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?"

It pleased the Lord that Solomon had asked this. God said to him, "Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you. I give you also what you have not asked, both riches and honor all your life; no other king shall compare with you. If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life."

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How would you answer God's inquiry: "Ask what I should give you."

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Psalm 111

Alleluia! I will give thanks to you, O God, with my whole heart, *

in the assembly of the upright, in the congregation.

Great are your deeds, O God; *

they are studied by all who delight in them.

Your work is full of majesty and splendor, *

and your righteousness endures for ever.

You make your marvelous works to be remembered; *

you are gracious and full of compassion.

You give food to those who fear you; *

you are ever mindful of your covenant.

You have shown your people the power of your works *

in giving them the lands of the nations.

The works of your hands are faithfulness and justice; *

all your commandments are sure.

They stand fast for ever and ever, *

because they are done in truth and equity.

You sent redemption to your people; you commanded your covenant for ever; *

holy and awesome is your Name.

The fear of God is the beginning of wisdom; *

those who act accordingly have a good understanding; God's praise endures for ever.

(St. Helena Psalter)

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What words of praise and thanksgiving to God come first to your mind?

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Ephesians 5:15-20

Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. So do not be foolish, but understand what the will of the Lord is. Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

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Name some of your favorite hymns. Sing them, out loud or to yourself.
Why do you like them?
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John 6:51-58

Jesus said, "I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."

The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."
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What does the Eucharist mean to you?
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For a way to Pray with these scriptures, go to the following link for instructions about how to use Lectio Divina with the Sunday readings:
Praying the Scriptures with Lectio (http://www.stpaulsfay.org/id272.html)