Sunday, June 27, 2010

Scriptures and Reflection Questions for Independence Day

How to use this page:
Print this and read a different passage each day and think about it.  Some questions are offered to help stimulate your reflection.  You'll find your experience of worship on Sunday will be intensified.
For a method to read and pray with the scriptures you might try to use the ancient practice of Lectio Divina (Divine Reading).  We've written some instructions on how to use Lectio Using Lectio Divina to pray the lections with the Sunday Scriptures at the following link:
We use the Episcopal Revised Common Lectionary.
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The Collect
Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: Grant that we and all the people of this land may have grace to maintain our liberties in righteousness and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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The Lessons

Deuteronomy 10:17-21
Psalm 145:1-9
Hebrews 11:8-16
Matthew 5:43-48
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Deuteronomy 10:17-21The LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt. You shall fear the LORD your God; him alone you shall worship; to him you shall hold fast, and by his name you shall swear. He is your praise; he is your God, who has done for you these great and awesome things that your own eyes have seen.
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How might we fashion our national laws and policies that they might reflect the characteristics of the rule of God?
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Psalm 145:1-9   
I will exalt you, O holy God, *
and bless your Name for ever and ever.

Every day will I bless you *
and praise your Name for ever and ever.

Great are you, O God, and greatly to be praised; *
there is no end to your greatness.

One generation shall praise your works to another *
and shall declare your power.

I will ponder the glorious splendor of your majesty *
and all your marvelous works.

They shall speak of the might of your wondrous acts, *
and I will tell of your greatness.

They shall publish the remembrance of your great goodness; *
they shall sing of your righteous deeds.

You are gracious and full of compassion, *
slow to anger and of great kindness.

You are loving to everyone, *
and your compassion is over all your works.
 
St. Helena Psalter
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For what do you wish to exalt God and bless God's Name?
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Hebrews 11:8-16 

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old-- and Sarah herself was barren-- because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, "as many as the stars of heaven and as the innumerable grains of sand by the seashore."

All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
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If you might have a desire for a better country and a better world, how would you express that desire in faith to God?
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Matthew 5:43-48 

Jesus said, "You have heard that it was said, `You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect."
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How might we think about this Gospel in relationship to our celebration of the 4th of July?

Sunday, June 20, 2010

Scriptures and Reflection Questions for June 27

Scriptures and Reflection Questions
5th Sunday after Pentecost
Proper 8, Year C
June 27, 2010

How to use this page:

Print this and read a different passage each day and think about it. Some questions are offered to help stimulate your reflection. You'll find your experience of worship on Sunday will be intensified.

For a method to read and pray with the scriptures you might try to use the ancient practice of Lectio Divina (Divine Reading). We've written some instructions on how to use Lectio with the Sunday Scriptures at the following link: Using Lectio Divina to pray the lections
We use the Episcopal Revised Common Lectionary.

The Collect
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Lessons

2 Kings 2:1-2, 6-14
Psalm 77:1-2, 11-20
Galatians 5:1, 13-25
Luke 9:51-62
 
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2 Kings 2:1-2, 6-14
When the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, "Stay here; for the LORD has sent me as far as Bethel." But Elisha said, "As the LORD lives, and as you yourself live, I will not leave you." So they went down to Bethel.

Then Elijah said to him, "Stay here; for the LORD has sent me to the Jordan." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

When they had crossed, Elijah said to Elisha, "Tell me what I may do for you, before I am taken from you." Elisha said, "Please let me inherit a double share of your spirit." He responded, "You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not." As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, "Father, father! The chariots of Israel and its horsemen!" But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, "Where is the LORD, the God of Elijah?" When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.
 
 
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Who has passed on some of their spirit to you?  From whom have you received blessing and significance?
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Psalm 77:1-2,11-20    
I will cry aloud to God; *
     I cry aloud to the One who will hear me.

In the day of my trouble I sought after God; *
     my hands were stretched out by night and did not tire;
     I refused to be comforted.

I will remember the works of God *
     and call to mind your wonders of old time.

I will meditate on all your acts *
     and ponder your mighty deeds.

Your way, O God, is holy; *
     who is so great a god as our God?

You are the One who works wonders *
     and have declared your power among the peoples.

By your strength you have redeemed your people, *
     the children of Jacob and Joseph.

The waters saw you, O God; the waters saw you and trembled; *
     the very depths were shaken.

The clouds poured out water; the skies thundered; *
     your arrows flashed to and fro;

The sound of your thunder was in the whirlwind;
your lightnings lit up the world; *
     the earth trembled and shook.

Your way was in the sea,
and your paths in the great waters, *
     yet your footsteps were not seen.

You led your people like a flock *
     by the hand of Moses and Aaron.
 
St. Helena Psalter
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What images come into your mind as you contemplate the power and magnificence of God?
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Galatians 5:1, 13-25 

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, "You shall love your neighbor as yourself." If, however, you bite and devour one another, take care that you are not consumed by one another.

Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.
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Paul offers an ethic of love -- love your neighbor as yourself.
If you followed that ethic, would you avoid the works of the flesh? 
Would you produce the fruits of the Spirit?
Where do you see evidence of the fruits of the Spirit?

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Luke 9:51-62
 
When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set toward Jerusalem. When his disciples James and John saw it, they said, "Lord, do you want us to command fire to come down from heaven and consume them?" But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to him, "I will follow you wherever you go." And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." To another he said, "Follow me." But he said, "Lord, first let me go and bury my father." But Jesus said to him, "Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God." Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God."
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Samaritans and Jews were mortal enemies.  Jesus refuses to participate in their feud.  What does that tell us about our attitudes today?
What do the three responses in the second paragraph mean?
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For a way to Pray with these scriptures, go to the following link for instructions about how to use Lectio Divina with the Sunday readings:
Praying the Scriptures with Lectio (http://www.stpaulsfay.org/id272.html)

Monday, June 07, 2010

Scriptures and Reflection Questions for June 13

3rd Sunday after Pentecost
Proper 6, Year C
 June 13, 2010

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How to use this page:
Print this and read a different passage each day and think about it.  Some questions are offered to help stimulate your reflection.  You'll find your experience of worship on Sunday will be intensified.
For a method to read and pray with the scriptures you might try to use the ancient practice of Lectio Divina (Divine Reading).  We've written some instructions on how to use Lectio with the Sunday Scriptures at the following link: Using Lectio Divina to pray the lections:  http://www.stpaulsfay.org/id272.html


Collect
Keep O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


The Lessons

1 Kings 21:1-10-21a
Psalm 5:1-8
Galatians 2:15-21
Luke 7:36-8:3
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1 Kings 21:1-10-21a

The following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, "Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money." But Naboth said to Ahab, "The LORD forbid that I should give you my ancestral inheritance." Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, "I will not give you my ancestral inheritance." He lay down on his bed, turned away his face, and would not eat. His wife Jezebel came to him and said, "Why are you so depressed that you will not eat?" He said to her, "Because I spoke to Naboth the Jezreelite and said to him, `Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it'; but he answered, `I will not give you my vineyard.'"

His wife Jezebel said to him, "Do you now govern Israel? Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite."

So she wrote letters in Ahab's name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city. She wrote in the letters, "Proclaim a fast, and seat Naboth at the head of the assembly; seat two scoundrels opposite him, and have them bring a charge against him, saying, `You have cursed God and the king.' Then take him out, and stone him to death." The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, they proclaimed a fast and seated Naboth at the head of the assembly. The two scoundrels came in and sat opposite him; and the scoundrels brought a charge against Naboth, in the presence of the people, saying, "Naboth cursed God and the king." So they took him outside the city, and stoned him to death. Then they sent to Jezebel, saying, "Naboth has been stoned; he is dead."

As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, "Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead." As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Then the word of the LORD came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, "Thus says the LORD: Have you killed, and also taken possession?" You shall say to him, "Thus says the LORD: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood."

Ahab said to Elijah, "Have you found me, O my enemy?" He answered, "I have found you. Because you have sold yourself to do what is evil in the sight of the LORD, I will bring disaster on you."
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When have you experienced an abuse of power?
How do we see the powerful take advantage of the weak in our society?
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Psalm 5:1-8  

Give ear to my words, O God; *
consider my meditation.

Hearken to my cry for help, my Sovereign and my God, *
for I make my prayer to you.

In the morning you hear my voice; *
early in the morning I make my appeal and watch for you.

For you are not a God who takes pleasure in wickedness, *
and evil cannot dwell with you.

Braggarts cannot stand in your sight; *
you hate all those who work wickedness.

You destroy those who speak lies; *
the bloodthirsty and deceitful, O God, you abhor.

But as for me, through the greatness of your mercy
I will go into your house; *
I will bow down toward your holy temple in awe of you.

Lead me, O God, in your righteousness,
because of those who lie in wait for me; *
make your way straight before me.
 
St. Helena Psalter
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How do you make your voice heard in the morning? 
What is your daily and weekly habit of attention to God?

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Galatians 2:15-21 

We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.
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Obviously Paul is very agitated and passionate to make his argument?  What is he trying to say?  Why is it so crucial to him?
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Luke 7:36 - 8:3

One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee's house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee's house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what kind of woman this is who is touching him -- that she is a sinner." Jesus spoke up and said to him, "Simon, I have something to say to you." "Teacher," he replied, "Speak." "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?" Simon answered, "I suppose the one for whom he canceled the greater debt." And Jesus said to him, "You have judged rightly." Then turning toward the woman, he said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little." Then he said to her, "Your sins are forgiven." But those who were at the table with him began to say among themselves, "Who is this who even forgives sins?" And he said to the woman, "Your faith has saved you; go in peace."

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources.
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How embarrassed might you have been had you been present?  How might your embarrassment made it difficult for you to observe and learn?
Have you been forgiven much, or little?  What difference does that make?
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For a way to Pray with these scriptures, go to the following link for instructions about how to use Lectio Divina with the Sunday readings:
Praying the Scriptures with Lectio